Howard Fishman: ‘To Anyone Who Ever Asks: The Life, Music and Mystery of Connie Converse’
[It’s been a long time since I’ve written a book review, and there are a number of reasons for that, but the big two are not wanting to fix what I think about something, for myself, because it reduces it; and not wanting to engage in spurious authoritativeness, because I can string a sentence together. But I’m starting to think that disengagement is worse, and that there is probably a happy medium, a lighter touch. Again, we shall see.]
What I want to demand, and would not be caught dead demanding, was a few swims in the sea of unsaidness. [...] For the best communication, the most satisfactory human relationship... it seems now to me that knowing and being known are prerequisites... Being a complex and inward personality, I have always found it difficult to make myself known. Well, by and large it has never too much disturbed me that I generally conceal my own problems and listen attentively to those of others; that, indeed, without enjoying your apparent lack of inner conflict, I often turn toward the world a face much like yours - serene (or at least strong and cheerful) and imperturbable. But with you two, whose affection I value so highly, I wish to be known better and to know you better... [...] Love - Sis. (Chapter 23)
This is Connie Converse to her brother Phil, and his wife Jean, in 1957. Her relationship with Phil is one of the central pillars of this wonderfully generous, curious, detailed biography. There are a few dark hints here and there, and the odd moment of great tenderness and real connection (the above sparks one such). On balance, it seems he did support and encourage her in life, and champion her songs after her disappearance, but he also destroyed a lot of her papers, which, when confronted by the author, he admits but does not attempt to explain. He’s the best source Fishman had, but he’s ambiguous and not a completely reliable one.
The papers are where he starts: Converse left Phil a filing cabinet with an inventory, containing her life’s work, as well as letters and other documents. By the time Fishman saw it, many items were marked ‘dumped’ in Phil’s handwriting (so it’s not even as though he was discarding secretly, or - presumably - for space, since the filing cabinet remained the same size. Was he concealing something specific? Or curating to leave the best material?) What remained showed that as well as being ‘a great unknown songwriter’ she was ‘a polymath - a talented illustrator, painter, thinker, published political cartoonist and essayist, poet, photographer, and aspiring novelist’ (Chapter 6). Apart from the songs, the filing cabinet itself was a remarkable act of organisation, and that is a theme: the major work of her post-songwriting life was ‘The War of All Against All: A Review of The Journal of Conflict Resolution, 1957-1968’. This journal was one she edited, run from the University of Michigan, its name a deliberate avoidance of the word ‘peace’ in order to keep suspicions of communism at bay. Fishman recounts a video conference with some academics, the better to understand what she had achieved with this. ‘Research expert’ Ivan Bojanic skims it on the call and can’t quite believe what he is reading:‘Um, you guys?’ he interjected after some time. ‘This is not what I expected. I thought it would essentially be a synopsis of each article, in chronological order. But this is analysis, this is personal perspective... [...] She took all these disparate pieces of research, from people who were studying a million difference nooks and crannies of this nascent field, and tried to create a single unifying narrative out of it!’ (Chapter 28)
But I am skirting around the main event, the songs, which I don’t want to pin down or reduce. I’ve got a lot of exploring left to do, is one reason. They swim in unsaidness, not infrequently turning it inside out. They are punctuated with pauses (‘fermata’) and tempo changes. Converse wrote nearly all of them while living in New York, and had a small but enthusiastic following who heard them performed at house concerts, some of them able to remember great chunks of the songs when interviewed for the book over 50 years later, without having heard them since. A recording of one of these performances is what makes up the bulk of How Sad, How Lovely. There’s a digital-only release of her home recordings, Musicks, with about twice as much material. Then there’s Connie’s Piano Songs, a set of more arty, ‘through-composed’ (as in, melody keeps evolving and doesn’t repeat) songs, left behind mostly as sheet music, and eventually released in this version, by Charlotte Mundy and Christopher Goddard (Phil wasn’t too keen on these, not that he had any duty to be). I’m in love with the line in ‘Trouble’ that Fishman took for his play: ‘A star has burnt my eye’. Even more in context, actually:
My bed is made of stone
A star has burnt my eye
I’m going down to the willow tree
And teach her how to cry
As he points out, this predates Johnny Cash’s ‘Now I taught the weeping willow how to cry’ from ‘Big River’ by eight years. He wonders if he could somehow have heard it. How influence can work when the original has failed to enter the big river of popular culture. Which he questions as a way of going about things:
How many more Connie Converses are there out there - marginalized talents waiting to be heard; artists and thinkers lacking the emotional tools, the encouragement, the self-esteem, the community, needed to thrive? And what price do we pay, as individuals and as a culture, by continuing to use fame, wealth, property, and power as our primary metrics for success? (Afterword)
Good questions, and I’d like to know what the alternatives are. Perhaps fragmentation is a feature rather than a bug, and we should just give up on the notion of a culture everyone can be assumed to have access to. Perhaps that was always an imperialist idea.